A Scroll with Seven Seals

I was invited to contribute an article for a popular Christian magazine about reading the Bible better. I suggest “What this verse means to me is …” can be a very poor way to start a Bible study discussion. It implies a verse can mean one thing to one person and something else to another. Rather, we should start with “What did the verse mean back then?” and then ask, “How does that meaning apply to me today?” If we do not intentionally think about their situation, we will unintentionally assume ours. This is the danger of musing about what a verse could mean instead of doing a bit of research.

In a heavenly vision, we are told:

Then I saw in the right hand of him who sat on the throne a scroll with writing on both sides and sealed with seven seals. And I saw a mighty angel proclaiming in a loud voice, “Who is worthy to break the seals and open the scroll?” But no one in heaven or on earth or under the earth could open the scroll or even look inside it. I wept and wept because no one was found who was worthy to open the scroll or look inside. (Rev. 5:1-4)

Why would a scroll have seven seals? If I just wrinkle my brow and ponder why an ancient scroll might have seven seals, I could (wrongly) conclude seven seals meant “sealed really well.” Or maybe, I might spiritualize it and say that maybe seven seals meant “spiritually sealed.” Rather than just pondering, I should research it. Recently, I did that.[i] Someone hearing this story in the first century would have thought, “Seven seals? Oh, it was a will.”

In the Roman Empire, wills (as in a Last Will and Testament) were officially registered and filed at the government office. This was too expensive and official for most folks. There was another method (Gaius 2.147). A person invited the heir, the executor and (usually) five witnesses to attend. He dictated his will to a secretary. When the document was finished, it was rolled up. Each person attested that it was correct and official by wrapping a string around it, tying it, putting a drop of wax on his knot and then pressing his seal into the wax. Thus the will would have seven seals.

When it was time to make the inheritance official, the heir and the executor had to be there and a majority of the witnesses. A papyrus from A.D. 325 actually describes the opening of a will:

The executor says to the secretary: “In the presence of whom did you make out the will?”

The notary answers: “The signatories.”

The executor asks, “How many signatories are there?”

The notary answers, “Seven, and four are present.”

The executor says, “Let the four subscribe that they have recognized their own seals.”

After the signatories present had subscribed that they recognized their own seals, the will was opened and read.[ii]

Now, we understand their background (rather than reading ours into the text). Revelation 5 is about the opening of a will. We are also told that even rolled up, you could see the book was written on both sides, indicating that the entire document was full of text; it’s a will with a lot of stuff in it. The setting in the Revelation is a heavenly throne scene. The will is the Will and Testament of the Father.

John weeps because none of the seven were there to open the will. Then the Lamb steps forward. He opens all seven—that was the part we were to supposed to notice. He is the Heir and the Executor of the will. More than that, he is all five witnesses. The Will of the Father was written before anyone else was around, since there had been no one else to witness it. We see in visionary form what other Scriptures also tell us. The Father’s plan was made before creation and the Son will inherit everything.

A little research can throw a lot of light on a verse.


[i] E. Randolph Richards, “Scrolls, Books and Seals,” The Biblical Illustrator (Summer 2015): 90-92.
[ii] Condensed from POxy. LIV 3758.
The beautiful image of a scroll is from 924jeremiah.wordpress.com

12 responses to “A Scroll with Seven Seals”

  1. Ah, the seven seals of ‘Judgement’ upon the earth, not a last will and testament. “Who is worthy to open the scroll and loose its seals?” As we can read, breaking the seals brings forth judgement on the earth by certain calamities.
    Those on earth will witness these events (as recorded in Revelation) and is written there. As we read through each seal, there is judgement on the earth.
    To me, judgement and a last will and testament being opened are far apart and is not what John is writing about in Revelation.


    1. Ron, thank you for your comment. I don’t see these conflicting. In order to inherit all things, Jesus must (among other things) judge the world. So as each seal is opened, judgment comes to the world. When judgment is finished, the will is opened and we see that Jesus inherits all things. I will only disagree very slightly with your final comment. I think the main thing about the book of the Revelation is that Jesus is inheriting all things. He truly is the King of Kings. I am glad you are enjoying the blog.

      Liked by 1 person

  2. Thank you for this explanation. It makes so much sense.


  3. Great information! I remember reading somewhere that the seven seals were a sign of royalty–that a king had sealed the scroll. Ron, have you heard this view?


    1. Darrell, I have not heard this view. Before either of us buy into such a view, we should ask to see the ancient evidence. Was the writer suggesting that every scroll sent by a king had seven seals? What would be the purpose? In any case, without evidence I would be hesitant to find it credible. Thanks for asking.


  4. Antonnette L Thomas Avatar
    Antonnette L Thomas

    This is eye-opening. I love it. The person who mentioned royalty — that would be about being handed a scroll, not about the seven seals. Moses was told to instruct Israel that the king was to get the book of the law, and one example is Joash being given the “testament” when he was installed amid Athaliah’s treason. Jesus is royalty, the King of Kings, so would be given the testimony, too — but that would not prevent it from also being applicable to a will. Matthew 24 was BOTH about Jerusalem’s destruction in A.D. 70 AND about end times that we now live in, not only one or the other, after all. God bless you.


  5. […] that you might enjoy. Here are two thoughts about it, similar yet different, that you might enjoy: A Scroll with Seven Seals by Bible teacher and author Randolf Richards and The Scroll with Seven Seals by messianic pastor […]


  6. In Daniel 12:4, God tells Daniel, “But you, O Daniel, shut up the words and seal the Book until the time of the end….” Does the scroll of Dan 12 have anything to do with the scroll with the 7 seals? (I had once thought so, but this interpretation/revelation of the 7 seals doesn’t jive with that idea).
    And what is written on the scroll, anyway? Are we told (and did I miss that somewhere??).



  7. Dominique R JONES Avatar
    Dominique R JONES


    Thank you for your time & effort in being a watchman for Gods kingdom. I look forward tonreasing your other articles. Keep pressing & teaching Gods people.


  8. As the sixth seal is opened, it seems as if “the end has really come”, because of the cosmic changes (sky is rolled up).
    If one reads the words of the Lord in Luke 21:25-26, they are very similar to the opening of the sixth seal. Now notice what follows in the account given by the Lord: in verse 27 His 2th coming is described.
    So it feels like the 6th seal is the final seal in the terror on earth… the rolling up of the sky… the second coming of Christ.
    While in in the account of John on Patmos the sixth seal is followed by the seventh seal, that introduces the next series of the wrath of God being poured out.

    Has any one a solution to this?
    Maybe in ancient roman law system the 7th seal was opened before the 6th?


  9. William, I am not a Revelation scholar at all. You’ll need to consult someone like J. Scott Duvall—a wonderful scholar and a fine Christian gentleman. Let me add one comment of a more general kind. Metaphors are used to make a point. We get in trouble when we push metaphors too far and try to interpret every single point. For example, if we try to interpret every point in Jesus’ parable in Luke 16, then we must conclude that Lazarus goes to heaven because he was poor and the rich man goes to hell because he was rich. That wasn’t Jesus’ teaching. We would be pushing the metaphor too far.

    The scroll metaphor was telling us that Jesus is the inheritor of all creation. The interpretation of each of the various seals should be settled by the meaning of the text and not from carrying the “will” metaphor too far.

    Merry Christmas.


  10. Thank you for your post and insights, especially your opening point…
    ” “What this verse means to me is …” can be a very poor way to start a Bible study discussion. It implies a verse can mean one thing to one person and something else to another. Rather, we should start with “What did the verse mean back then?” and then ask, “How does that meaning apply to me today?” If we do not intentionally think about their situation, we will unintentionally assume ours. This is the danger of musing about what a verse could mean instead of doing a bit of research.”

    Reminded of 2Ti 2:15, “rightly dividing the Word of Truth” emphasizes that there is one RIGHT cut and, by implication, an infinite number of UN-RIGHT cuts, however close they may be. “Measure twice and cut once” is what the apprentice is taught early on. Likewise, as students of the Word, we should be all the more careful and diligent to “rightly divide” this valuable Word of Truth which is before us.

    Thank you also for posting the pic of the 7-sealed scroll which is what brought me to your blog in the first place.

    Praise the Lord and Maranatha,
    Rocky Jones

    2 Timothy 2:15
    Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.


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